He first owns Him the promised Messiah heaven--"This is My beloved Son, in whom I am well pleased"; and in the important addition--"Son of the LIVING GOD"--he recognizes the essential and eternal life of God as in this His Son--though doubtless without that distinct perception afterwards vouchsafed. Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to … 16. Completing the CAPTCHA proves you are a human and gives you temporary access to the web property. This quiet and distant retreat Jesus appears to have sought with the view of talking over with the Twelve the fruit of His past labors, and breaking to them for the first time the sad intelligence of His approaching death. Matthew Images and Notes. [a] 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.”Jesus then left them and … People of Jesus’s day knew that a red sky at night meant the weather would delight; but a red sky in the morning was a stormy weather warning. for flesh and blood hath not revealed it unto thee--"This is not the fruit of human teaching." 2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ 2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ Even in the Greek it is imperfectly represented. Matthew Henry's Concise Commentary 16:13-20 Peter, for himself and his brethren, said that they were assured of our Lord's being the promised Messiah, the Son of the living God. Matthew 16. 13. Some explain it of "the assaults of the powers of darkness"; but though that expresses a glorious truth, probably the former is the sense here. For whosoever will save--is minded to save, or bent on saving. 16 The Pharisees and Sadduceescame to Jesus and tested him by asking him to show them a sign from heaven. The Pharisees and Sadducees Seek a Sign. 16 The Pharisees and Sadduceescame to Jesus and tested him by asking him to show them a sign from heaven. Moreover, only in losing one's life -- the primary meaning of apollymi is to destroy -- … Matthew 16 The Pharisees ask again to see a miracle. Yet during the life of the apostles, Jesus never returned to set up His kingdom. Matthew makes explicit that the prohibition has to do with speaking of Jesus as the Messiah; see note on Mk 8:27–30. and then he shall reward, &c. 28. Now Jesus shows him what messiahship From that time, when the apostles had made the full confession of Christ, that he was the Son of God, he began to show them of his sufferings. Matthew 16:24. As the King's ambassadors, Christians today will find in Matthew great motivation for heartfelt worship and service. 18. And those ranked last by men shall be ranked first in heaven. Matthew 16 Resources - Multiple Sermons and Commentaries Related Passages: Mark 8:11-12 + The Pharisees came out and began to argue with Him, seeking from Him a sign from heaven, to test Him. He saith unto them, But whom--rather, "who." And I say also unto thee--that is, "As thou hast borne such testimony to Me, even so in return do I to thee." As first in confessing Christ, Peter got this commission before the rest; and with these "keys," on the day of Pentecost, he first "opened the door of faith" to the Jews, and then, in the person of Cornelius, he was honored to do the same to the Gentiles. Matthew 5:16, ESV: "In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." Matthew 16-23 The Old Testament looked forward to the final King of kings who would bring everlasting salvation and peace. (Mat 16:17-20) Jesus compliments Peter for His bold and correct declaration. for we have seen his star in the east, and are come to worship him.. Matthew 18:3 - And Jesus said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.. Matthew in The New Testament - A Brief Overview Matthew 16:4. The Pharisees and Sadducees Seek a Sign. ‘You are now,’ said he, ‘a very small number of men, and therefore, the confession which you have now made is not at present supposed to have much weight; but ere long a time will arrive when that confession shall assume a lofty character, and shall be much more widely spread’ ” (Jean Calvin, Calvin’s Commentaries, vol. unto me--"Thou playest the Tempter, casting a stumbling-block in My way to the Cross. O [ye] hypocrites, ye … But Jesus chided the religious leaders of his day that they couldn't read the signs of the times (Matthew 16… For many are called, but few are chosen.” For many are called, but few are chosen.” Jesus ends the parable as he began it (19:30). Please enter your email address associated with your Salem All-Pass account, then click Continue. Yet some there are that have beheld My glory, the glory as of the Only-begotten of the Father, and I shall hear their voice, for it is sweet. 1 Then the # Matt. Last week, the disciples got it, really got it. It was originally called Panium (from a cavern in its neighborhood dedicated to the god Pan) and Paneas. Who asked for a miracle? "My Church," says our Lord, calling the Church His OWN; a magnificent expression regarding Himself, remarks BENGEL--nowhere else occurring in the Gospel. If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware. 1 # For ver. Matthew makes explicit that the prohibition has to do with speaking of Jesus as the Messiah; see note on Mk 8:27–30. At least for a moment. He used ekklesia , meaning an assembly of people, a group, and He confirmed this by using Hades , a pit into which dead bodies are cast. For many are called, but few are chosen.” For many are called, but few are chosen.” Jesus ends the parable as he began it (19:30). O [ye] hypocrites, ye … As John Piper says "When the people of God are set free from the compulsion of self-exaltation and self-justification and self-preservation, so that we live for the eternal good of other people, then we become the light of the world and the salt of the earth, and people notice in us the reality of God and give Him glory (Matthew 5:14, 15, 16). And I will give unto thee the keys of the kingdom of heaven--the kingdom of God about to be set up on earth and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven--Whatever this mean, it was soon expressly extended to all the apostles ( Matthew 18:18 ); so that the claim of supreme authority in the Church, made for Peter by the Church of Rome, and then arrogated to themselves by the popes as the legitimate successors of St. Peter, is baseless and impudent. 1 Some Pharisees and Sadducees went to see Jesus. Biblical Commentary (Bible study) Matthew 16:13-20 EXEGESIS: MATTHEW 16. Then charged he his disciples that they should tell no man that he was Jesus the Christ--Now that He had been so explicit, they might naturally think the time come for giving it out openly; but here they are told it had not. Quizzed by Jesus about the wider public’s perception of his identity, the disciples say that Jesus is a prophet but more than a prophet too. And they said, Some say that thou art John the Baptist--risen from the dead. Study Matthew 16 using John Lightfoot’s Bible Commentary to better understand Scripture with full outline and verse meaning. saying, Whom--or more grammatically, "Who" do men say that I the Son of man am?--(or, "that the Son of man is"--the recent editors omitting here the me of Mark and Luke [ 8:27 , Luke 9:18 ]; though the evidence seems pretty nearly balanced)--that is, "What are the views generally entertained of Me, the Son of man, after going up and down among them so long?" ( Zephaniah 3:5 , Jeremiah 6:15 , 3:3 ). Then we will believe that God has sent you.’ 2 Jesus answered them. Peter proclaims Him as the Messiah. Salem Media Group. Not that any ever did, or ever will gain the whole world--a very small portion of it, indeed, falls to the lot of the most successful of the world's votaries--but to make the extravagant concession, that by giving himself entirely up to it, a man gains the whole world; yet, setting over against this gain the forfeiture of his soul--necessarily following the surrender of his whole heart to the world--what is he profited? (Ken Chumbley, The Gospel of Matthew, commentary, p.#351). I will build my Church--not on the man Simon-Barjona; but on him as the heavenly-taught confessor of a faith. To be lost to shame is to be nearly past hope. 16 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven. The Pharisees and Sadducees Demand Signs. Commentary on Matthew 16:21-28 View Bible Text . They asked him, ‘Do something powerful for us to see. The Devil tests Jesus 4:1-11. v1 The *Holy Spirit led Jesus into the desert. Matthew 16. In another report of the popular opinions which Mark ( Mark 6:15 ) gives us, it is thus expressed, "That it is a prophet [or], as one of the prophets": in other words, That He was a prophetical person, resembling those of old. Matthew 16 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. What does Jesus actually say? How awful is the stake as here set forth! They could read the signs of the sky. The devil tested Jesus … Jesus' verbs say it all. As John Piper says "When the people of God are set free from the compulsion of self-exaltation and self-justification and self-preservation, so that we live for the eternal good of other people, then we become the light of the world and the salt of the earth, and people notice in us the reality of God and give Him glory (Matthew 5:14, 15, 16). 13 When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15 “But what about you,” He asked; “Who do you say I am?”16 Simon Peter answered, “You are the Christ, the Son of the Living God.”17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in Heaven. They may not; but who follows Me must be prepared for the worst.". The Book of Matthew. Peter's Confession, and the Benediction Pronounced upon Him. "And in the morning, [It will be] foul weather today: for the sky is red and lowring. He began at Abraham and followed the line down to Jesus, through Joseph . Now he gets it, with an explanation of what it was meant to convey. of the elders and chief priests and scribes--not as before, merely by not receiving Him, but by formal deeds. For the Son of man shall come in the glory of his Father with his angels--in the splendor of His Father's authority and with all His angelic ministers, ready to execute His pleasure. 23. As the result of all, I am taken for John the Baptist, for Elias, for Jeremias, for one of the prophets. (13-20) Christ foretells his sufferings, and rebukes Peter. In verse 16, Peter confessed his faith that Jesus was the messiah, the Son of God. The time of this section--which is beyond doubt, and will presently be mentioned--is of immense importance, and throws a touching interest around the incidents which it records. 13 When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”15 “But what about you,” He asked; “Who do you say I am?”16 Simon Peter answered, “You are the Christ, the Son of the Living God.”17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in Heaven. But Jesus chided the religious leaders of his day that they couldn't read the signs of the times (Matthew 16… or one of the prophets--or, as Luke ( Luke 9:8 ) expresses it, "that one of the old prophets is risen again." • 2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 12:38 they asked him to show them # Luke 11:16; 21:11 a sign from heaven. Copyright © 2020, Bible Study Tools. (1-4) Jesus cautions against the doctrine of the Pharisees. Solution: This is a question of when this was going to take place, not whether it would. 16. • O ye hypocrites, ye … 22. And Jesus answered and said unto him, Blessed art thou--Though it is not to be doubted that Peter, in this noble testimony to Christ, only expressed the conviction of all the Twelve, yet since he alone seems to have had clear enough apprehensions to put that conviction in proper and suitable words, and courage enough to speak them out, and readiness enough to do this at the right time--so he only, of all the Twelve, seems to have met the present want, and communicated to the saddened soul of the Redeemer at the critical moment that balm which was needed to cheer and refresh it. Simon-Barjona--or, "son of Jona" ( John 1:42 ), or "Jonas" ( John 21:15 ). Πύλη means “gate or door” 141 and occurs 10 times in the New Testament, with four of those occurrences in Matthew (7:13, 7:14, and 16:18). Matthew 16. for we have seen his star in the east, and are come to worship him.. Matthew 18:3 - And Jesus said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.. Matthew in The New Testament - A Brief Overview If any man will come after me, let him deny himself, and take up his cross, and follow me. And in the morning, It will be foul weather to day: for the sky is red and lowring. If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices. Matthew 16:21-28 confronts us with the gap between Jesus' gruesome fate and our own modest discipleship. But he turned, and said--in the hearing of the rest; for Mark ( Mark 8:33 ) expressly says, "When He had turned about and looked on His disciples, He rebuked Peter"; perceiving that he had but boldly uttered what others felt, and that the check was needed by them also. Those whose hearts were farthest from Him, the unbelieving, the hecklers, the critics. Solution: This is a question of when this was going to take place, not whether it would. The devil tested Jesus … Proud member Another way to prevent getting this page in the future is to use Privacy Pass. Study Matthew 16 using John Lightfoot’s Bible Commentary to better understand Scripture with full outline and verse meaning. thing is clear, that not in all the New Testament is there the vestige of any authority either claimed or exercised by Peter, or conceded to him, above the rest of the apostles--a thing conclusive against the Romish claims in behalf of that apostle. Announcement of His Approaching Death and Rebuke of Peter ( Matthew 16:21-28 ). Matthew 16:1-12 . O ye hypocrites, ye … Matthew 16 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. 16. 1:22; See ch. People of Jesus’s day knew that a red sky at night meant the weather would delight; but a red sky in the morning was a stormy weather warning. —Matthew 16:1-4. Matthew 16:13-28 . Though Matthew was written predominantly to call Israel as a nation to repent – i.e. Well, what is it?--"Or what shall a man give in exchange for his soul?" Those who believe the Gospel have been loosed (permitted or allowed) on earth and in heaven the privilege of entering into the Kingdom of God when Christ ushers it in at His Second Coming. Yet during the life of the apostles, Jesus never returned to set up His kingdom. These people cared nothing for the real Jesus, so they occasionally became the objects of His scathing denunciations. In Mark ( Mark 8:27 ) it is "the towns" or "villages." Matthew 16:28 —Did Jesus make a mistake about His disciples seeing the kingdom come in their lifetimes?. of (13-20) Christ foretells his sufferings, and rebukes Peter. Commentary on Matthew 16:21-28 View Bible Text As Matthew’s narrative unfolds, the solid rock on which the church will stand malforms into a … The church is built upon a rock; a firm, strong, and lasting foundation, which time will not waste, nor will it sink under the weight of the building. 12:38; Mark 8:11; Luke 11:16; 12:54–56; 1 Cor. Biblical Commentary (Bible study) Matthew 16:13-20 EXEGESIS: MATTHEW 16. See Isa. This was kindly said, not to take off the sharp edge of the rebuke. 20. 16. 15. Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to … Matthew 16-23 The Old Testament looked forward to the final King of kings who would bring everlasting salvation and peace. matthew 16:1-12. a sign from heaven sought and refused--caution against the leaven of the pharisees and sadducees. The sense of shame is founded on our love of reputation, which causes instinctive aversion to what is fitted to lower it, and was given us as a preservative from all that is properly shameful. Commentary for Matthew 16 . 16 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven. That thou art Peter--At his first calling, this new name was announced to him as an honor afterwards to be conferred on him ( John 1:43 ). At least for a moment. The reference, beyond doubt, is to the firm establishment and victorious progress, in the lifetime of some then present, of that new kingdom of Christ, which was destined to work the greatest of all changes on this earth, and be the grand pledge of His final coming in glory. 12 Sighing deeply in His spirit, He said, “Why does this generation seek for a sign? 142 Here, ᾅδης refers to the “nether world, the place of the dead” 143; the word appears 10 times in the New Testament, with two occurrences in Matthew (11:23 and 16:18). Then we will believe that God has sent you.’ 2 Jesus answered them. Matthew 5:16 Parallel Verses [⇓ See commentary ⇓] Matthew 5:16, NIV: "In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven." Matthew 16 Resources - Multiple Sermons and Commentaries Related Passages: Mark 8:11-12 + The Pharisees came out and began to argue with Him, seeking from Him a sign from heaven, to test Him. Matthew 2:2 - Where is he that is born King of the Jews? "And in the morning, [It will be] foul weather today: for the sky is red and lowring. 1-12, see Mark 8:11-21 And the Pharisees and Sadducees came, and # John 8:6 to test him # 1 Cor. he asked his disciples--"by the way," says Mark ( Mark 8:27 ), and "as He was alone praying," says Luke ( Luke 9:18 ). Matthew 16:18 These very words of Christ clearly show He had a corporate body of human beings in mind, not just a spiritual organism. thou art an offence--a stumbling-block. Now Jesus shows him what messiahship Peter (and by extension the rest of the Apostles of Christ as seen in Matthew 18:18) had the authority to permit or forbid people from entering God’s Kingdom. Subscribe to a study package to unlock the ESV Study Bible, the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. To underscore this, Jesus will give a parable (20:1-16) that amplifies the principle: 'many that are first shall be last; and the last shall be first'," (20:16; 16:25). matthew 16 Matthew 15 - Matthew 17 >> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE Get a Copy of This KJV Bible - https://bit.ly/2ns1jxF 16 “So the last will be first, and the first last. which shall not taste of death, fill they see the Son of man coming in his kingdom--or, as in Mark ( Mark 9:1 ), "till they see the kingdom of God come with power"; or, as in Luke ( Luke 9:27 ), more simply still, "till they see the kingdom of God." Commentary on Matthew 16:21-28 View Bible Text . Luke recorded the genealogy of Mary: being, (as was supposed) the son of Joseph (Luke 3:23). or what shall a man give in exchange for his soul?--Instead of these weighty words, which we find in Mark 8:36 also, it is thus expressed in Luke 9:25 : "If he gain the whole world, and lose himself, or be cast away," or better, "If he gain the whole world, and destroy or forfeit himself." How quickly has the "rock" turned to a devil! 25. Article Images Copyright © 2020 Getty Images unless otherwise indicated. … They wanted to make Jesus do something wrong. Cloudflare Ray ID: 5fc740a18a43411f In Mark and Luke ( 8:38 , Luke 9:26 ) the following words are added: "Whosoever therefore shall be ashamed of Me and of My words [shall be ashamed of belonging to Me, and ashamed of My Gospel] in this adulterous and sinful generation" him shall the Son of man be ashamed when He cometh in the glory of His Father, with the holy angels." 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